Friday, 21 March 2014

An Cailleach Bheara

 An Cailleach Bheara

I've posted a link to this short film before, but it's well worth another watch! 'Tis the season, and all...

Soon the Cailleach Bheur will make her lament as she gives up and admits defeat in trying to hold back the onslaught of Spring. As she throws down her wand, she shouts out:

‘Dh’ fhag e mhan mi, dh’ fhag e ‘n ard mi
Dh’ fhag e eadar mo dha lamh mi,
Dh’ fhag e bial mi, dh’ fhag e cul mi,
Dh’ fha e eadar mo dha shul mi.
    It escaped me below, it escaped me above.
    It escaped me between my two hands,
    It escaped me before, it escaped me behind,
    It escaped me between my two eyes.

Dh’ fhag e shios mi, dh’ fhag e shuas mi,
Dh’ fhag e eadar mo dha chluas mi,
Dh’ fhag e thall mi, dh’ fhag e bhos mi,
Dh’ fhag e eadar mo dha chos mi.
 
    It escaped me down, it escaped me up,
    It escaped me between my two ears,
    It escaped me thither, it escaped me hither,
    It escaped me between my two feet.

Thilg mi ‘n slacan druidh donai,
Am bun preis crin cruaidh conuis.
Far nach fas fionn no foinnidh,
Ach fracan froinnidh feurach.’
 
    I threw my druidic evil wand.
    Into the base of a withered hard whin bush,
    Where shall not grow 'fionn' nor 'fionnidh,'
    But fragments of grassy 'froinnidh.'

While the Irish An Cailleach Bheara doesn't have such firm associations with the seasons as the Scottish An Cailleach Bheur does, there are some hints. Cairn T, at Loughcrew (or Sliabh na Caillí) is thought to have an equinoctial alignment:

 Used under Creative Commons licence, by Sean Rowe

The light of the equinox sunrise illuminates the back chamber of the Cairn T at the Loughcrew complex, lighting up carvings that are thought to have astronomical meanings. Near to Cairn T is the Hag's Chair, and she is said to have created the tomb by accidentally dropping a pile of stones from her apron. But of course, in spite of her associations with the place today, we can't really say when the Cailleach came to be associated with the place – certainly not until after Christianity, when the word 'cailleach' came into the Irish language – or if her associations are meant to tie in with the equinoctial alignment. The coincidence with the Scottish Là na Cailliche is tantalising, however.

It does seem like she has other, older names as well, which offer further (possible) seasonal associations. In The Lament of the Old Woman of Beare, she calls herself Buí, who is referred to as a wife of Lugh in other sources, and is said to have been buried at Knowth (Cnogba). In the Dindshenchas of Nás (another of Lugh's wives) she is mentioned again, along with Tailtiu, so one wonders if she has an association with Lúnasa, which were often held at places that are thought to have been the burial place of supernatural women or goddesses who were married to Lugh, or otherwise associated with him? The Dindshenchas of Nás seems to hint that this was the case, since it mentions games and gatherings.

Another Dindshenchas, Lia Nothain, refers to two sisters, Nothain and Sentuinne, both of whom are "Old Women" and Sentuinne itself means "Old Woman" just as "Cailleach" can. The Dindshenchas associates them with May-day, suggesting further seasonal associations:
Nothain (was) an old woman [cailleach] of Connaught, and from the time she was born her face never fell on a field, and her thrice fifty years were complete. Her sister once went to have speech with her. Sentuinne (” Old Woman”) was her name: her husband was Sess Srafais, and Senbachlach (“Old-Churl”) was another name for him. Hence said the poet: 
      Sentuinne and Senbachlach,
     A seis srofais be their withered hair!
     If they adore not God’s Son
     They get not their chief benefit. 
From Berre, then, they went to her to bring her on a plain on May-day. When she beheld the great plain, she was unable to go back from it, and she planted a stone (lia) there in the ground, and struck her head against it and….and was dead. ” It will be my requiem….I plant it for sake of my name.” Whence Lia Nothan (“Nothan’s Stone”). 
     Nothain, daughter of Conmar the fair,
     A hard old woman of Connaught,
     In the month of May, glory of battle,
     She found the high stone. 

The association with Berre (Beare), just as Buí is associated with that place, suggests that they are probably one and the same. So there are some hints and bits of seasonal lore that may be associated with An Cailleach Bheara. It's guesswork, for sure, but I thought it's worth putting out there to ponder.

2 comments:

leithincluan said...

Bui is also what she's called in Beara itself, where the name is also spelled Baoi, which could mean 'white cow'. I suspect this pre-dates the Knowth name, although that's entirely a guess.

I see hints of seasonal associations with Cailleach Bhearra too, although like you I think it's impossible to know. I also work with the three local ladies of planting, growth and harvesting - Lasair, Inghean Bhuidhe and Latiaran - and I'm interested in their crossovers. But a lot of my work with Bhearra (and the other ladies of the Cork and Kerry peninsualas) is mystical and folkloric rather than academic, not least because of the dearth of evidence about them.

I'd be interested to hear what you think of Duibhne at some point, in relation to Cailleach Bhearra.

Seren said...

Yeah, the Knowth association seems to be a bit out of her usual area, so I think it makes sense to wonder if it's later.

There's a few ogham inscriptions that claims a "Davonia" (which I'm guessing would be some form of Duibhne – "little dark lady") as an ancestress of the Corcu Duibhne, while Buí is seen as a foster-mother or the wife of Corc Duibne, who the Corcu Duibhne take their name from. It depends on the particular story but I suspect there may be a bit of conflation/confusion going on between Duibnhe/Davonia and Buí, and she could probably be seen an ancestral deity of the sept, rather like Badb is for some families. The meaning of "Duibhne/Davonia" and the fact that the story seems relatively late in the records – around 8th century – seems to suggest that there was a bit of back engineering going on with the origin story (which was pretty common at the time), which confused things a little.