Showing posts with label tairis update. Show all posts
Showing posts with label tairis update. Show all posts

Monday, 19 February 2024

Tairis is Down (Sorry)

A number of people have got in touch this past while asking about the fate of tairis.co.uk, which has been unavailable for a while (and/or difficult to access). 

So first of all, I'm so sorry the site's been down for so long! I'm not actually sure what's happened but I've been assured it can be fixed, so the Tairis site will be back – at some point (I hope...). I'm just waiting for my husband (and resident person-who-knows-what-the-heck-they're-doing-with-this-sort-of-thing) to find a moment where he's actually able to sit down and take a look at it. Things are quite hectic at the moment, to say the least, though, so as much as I'm hoping that will be soon I can't make any promises. 

In the meantime, the site can still be accessed via the Wayback Machine, so try the following link below (I've chosen a snapshot from a time when the site was less broken than it's been in recent years... oof):

Tairis.co.uk

Second of all, I'd just like to say thanks to everyone who's got in touch in the past few months or so to ask what's going on and express their sadness that the site might have gone comletely. Your kind words have meant a lot, I really appreciate it.

Sunday, 4 February 2018

An update for Tairis with added plagiarism (again...)

Là Fhèill Brìghde arrived, and our little household welcomed in Brigid, and the Spring with ceremony and feasting. Rosie did the honours with making our dealbh Brìde this year, which now takes pride of place on the shrine in the kitchen, and she also took charge of inviting her to come visit us. Brigid was welcomed with the words of a very shy, but excited, ten-year-old.

As I posted a while ago, last year, I bought a mould with the idea of making some small candles, and I finally got around to having a go at them. For a first effort they came out pretty good, I think, in spite of the bubbles (I need to regulate the temperature of the wax better, I'm guessing is the problem). I tried out a few colours and the kids are still debating which ones they like the best. I think Rosie did a fantastic job with our Brigid doll – she made several and then picked out the one she thought was most appropriate for the occasion, which she kept under wraps until the big reveal:


We also put out our brat for Brigid to bless, and Rosie chose to put out a necklace she got for Christmas this year, so she has something she can carry around with her.

I made a few crosses while the kids were at school, and then when Rosie got home she decided to join in. I helped her make a three-armed cross out of rushes, and then she had a go at some more out of pipe-cleaners. They really are easier for kids to work with, though I have some reservations about the metal in them. If it contains iron, it kind of defeats their purpose, you know? But still, they weren't the only ones we made, so it's OK. The different colours helped Rosie keep track of where she was, as she tried her hand at a four-armed cross for the first time:


I felt like mixing things up a little so decided to try my hand at something new this year. I've made three- and four-armed crosses most years, as well as the "diamond" type crosses I grew up with, so this time I figured I'd try making a style of cross I've never made before. I settled on the "interwoven" type, which is when, during some searching for images I could work from as a guide, I found a web page that's plagiarised my own page on making the cros Bríde (or crois Brìghde, if you want to Gaelic it up). So that's nice.

On the plus side, it helped me realise that the type of cross I was looking to make was wrongly described on my own page, which has followed through on the plagiarist's page and had a knock on effect in wrongly describing other crosses as well (the Bogha Bríde is a cross inside a circle; they've shown the interwoven type as a Bogha Bríde instead). So I've corrected my own page and I apologise for the confusion, folks. My bad – I think an older source I looked at used the same term to describe an "interwoven" cross (referring to multiple crosses woven together) as other sources did to describe something else (the type of cross I was actually looking to make).

On the negative side, I'm a tad bit annoyed that once again someone is using my words to sell their own religion... I mean, come on. If you want to write about something, use your words! Do your own research! I suppose they at least acknowledge the original source this time, and haven't gone so far as to prevent other people from copying text on their own web pages because they don't want people to do to them what they do to others themselves. Like my previous plagiarist did. Twice.

It's still frustrating, though. And fucking rude. I could report the page with a DMCA takedown notice, but that requires giving my personal details, including home address etc, which is then publicly available online, and that sucks. You can be sure that negative comments to the blogger herself are ignored.

Still. Besides updating the original page, I've also added a new page on Tairis with a guide for making the interlaced or interwoven cross. It's an easy cross to make, with a little bit of preparation, and Rosie had a go at making one, too. I tried a simple version with only three strands along the horizontal and vertical (as did Rosie – in the picture below), and then I tried a bigger one with five strands each – that was all I could fit in, based on the length of the rushes.


From what I've read, these are common to Co. Cork, where much of my nan's side of the family come from. The three-armed crosses are common to Co. Antrim, where most of my husband's family come from.

Tuesday, 6 December 2016

Tairis update: New page

It's been almost a year since I overhauled and updated the Tairis site, which was much-needed and very belated after a catastrophic outage that pretty much broke everything (while I was on holiday, no less...).

So last year, when I was updating and re-coding every single damn footnote by hand (never have I regretted my attempts at being thorough in my research more!), I decided that there was one page that wasn't really serving much purpose anymore – the "Article Downloads" page. I decided not to bother including it.

When I first made the page, there was no such this as academia.edu and JSTOR didn't offer public access, so finding decent articles freely available to read was something of a rarity. As such, I figured it would be useful to make a list of articles I'd found that might be of interest to my fellow Gaelic Polytheists. By the time I got to updating the site last year, I figured there was so much more that was available now, it was too much of a big job to try and maintain that page.

Since then, I've had a change of heart – not least because I've been reading some new publications that I've been really enjoying. In particular, I've been lucky enough to get a review copy of Mark Williams's new book Ireland's Immortals: A History of the Gods of Irish Myth (and I'll be reviewing it in due course), which has resulted in my spending a small fortune on even more books for my already over-stuffed bookshelves, alongside some furious googling to see if I can find some of the articles that are referenced in the footnotes (I've sadly not been as successful as I'd hoped to be...). At a certain point, it became clear that a new list of articles was going to be useful to me, so I figured might as well make a new one for the website.

So here it is: Articles.

I can't exactly call it "Article Downloads" anymore because the nature of JSTOR's open access is that you can view, but you can't keep, the articles that are made available to you. It's still an amazing resource, though, and signing up for a free account is easy enough (or it was when I did it...).

There are plenty of articles that I would recommend and list on the page, but I'm unable to. Unfortunately, not everything is freely available to read online if you don't have access via an academic institution; journals like Celtica, Peritia, Studia Celtica, Éigse, and Zeitschrift für celtische Philologie frustratingly don't offer much, if anything, to the great unwashed like me and most of you... For the remainder that is available, I've been pretty selective in my listing. I try to make sure that what's there is reliable and useful, and there's a lot more out there that isn't so reliable. If there's something you think is missing then I'd love to hear from you!  

Monday, 28 December 2015

Tairis has (finally) been updated...

Tairis: Gaelic Polytheism
As I mentioned a few posts ago, I was hoping to – finally – get on with fixing Tairis. It was obvious, by this point, that "fixing" it meant basically starting from scratch, and (ta da!) that's exactly what I've had to do.

Over the last two or three weeks (I've honestly lost track...) I've been moving everything over onto a brand new Wordpress. The new site is now live and you should find the following fixes and improvements:

Front page blog

Instead of a static home page I've decided to use a blog format so I can post and keep track of any updates as necessary. You'll find a bit of waffle about the changes I've made there, too. I'll still do my main blogging here, though.

New pages and some overhauled/re-written pages

It's hard to resist fiddling about with stuff, especially given the fact that some of the articles were first written almost ten years ago now. In those ten years I've had a bit more practice at writing, learned a whole lot more about Gaelic Polytheism, and the internet has opened up a huge amount of resources that I didn't have at my fingertips way back when. Because of that, some of the pages have simply been smoothed out and given a bit of spit and polish – editing out the clunkier bits of writing – while others have been almost completely rewritten or at least majorly overhauled. Some of the pages I feel could still do with scrapping and starting again but I just don't have the time to tackle them given everything I've got going on. Maybe that will happen in future.

The major overhauls/rewrites that are worth noting:

  • The Celebrations section has been majorly rewritten
  • As has the Offerings page
  • The Types of Offerings has been overhauled
  • The Gaelic has been added to the prayers in the Daily Practices section (and the 'thees and thous' removed from the translations)
  • Updates have been made to the liturgy outlined in the Practices section, too

New pages include:

Making a cros Bríde – including an overview of the history and practices associated with them
Celebrating Yule – now in addition to Hogmanay

For the cros Bríde page, this includes an example of an Irish prayer that's traditionally used in hanging up the crosses, which I was pretty excited to find in an article I stumbled across. Before now I've only seen such prayers referred to in passing, with no specific examples given.

I've also removed the Article Downloads page from the Resources section. Given the fact that Google Scholar and JSTOR have opened up so many more articles than I can ever keep up with, it seems pointless to maintain this one.

Slightly different ordering and new sections/names

This one's fairly minor but I've changed around the order of some of the sections. The section on Life Passages comes after Festivals and Celebrations now (I feel like it flows better, from the day to day stuff, to the seasonal stuff, to life events), and the section named Gods is now called An Trì Naomh to reflect the fact that it encompasses not just the gods but also the spirits and ancestors.

I've also added in a completely new section – Values – where I've moved the four-part article on Values, and the article on Gessi and Buada. These were originally housed in the Cosmology section, but that was rather large and unwieldy so splitting things up seemed to make more sense. The Values section now follows on from Cosmology.

Fixed footnotes

Updating the site has been a big job, mainly thanks to the huge amount of footnotes I've got on there. While I'd rather err on the side of caution and make it easy for people to look up stuff if they want to (never take my word for it, right?) there are a lot of footnotes. Which is never more apparent than when you're having to code every single one by hand. Now, however, in addition to actually working again, you can also hover over the footnote number and you'll get a preview of what the footnote says below. You'll still have to click down for any links there, but it should be a lot more convenient now.

A more consistent focus

Seeing as it's been nearly ten years since I started the site, a lot's changed in that time. In particular, identity politics and labels have evolved within the wider Celtic Reconstructionist community and those labels are something I struggled with in the beginning. To start with, when I first began writing stuff for Tairis, I used "CR." Then I began to use "Scottish Reconstructionism" as well as CR because I wanted to be more specific. And then, when Gaol Naofa was founded and they began using "Gaelic Polytheism," I came to feel that was the better term and switched to that. Apparently I didn't change everything on the site to make it all consistent, though, so I've gone through everything and tweaked the bits that needed tweaking: Gaelic Polytheism it is.

New links

Unfortunately this isn't an improvement per se, but it is a necessity. Moving the site over to Wordpress means that all the link paths are different now, so if you link to any articles on the site I'm afraid they're going to be broken now. I'm very sorry for the inconvenience!

*   *   *   *

I hope you find these changes are (mostly) for the better. If you don’t, older versions of the site can be accessed on archive.org, where you’ll be able to find the original versions of rituals or articles. So there's always that...

There's still a bit to do, however. I'm not entirely happy with the menu system, but with almost 115 articles on the site there are just too many to make the current menu bar house them all with drop-down sub-menus. I think it cuts off after a hundred articles, and then it shows everything in alphabetical order instead of the order I want to appear in (and it does with several themes I've tried so I think Wordpress is basically telling me that I talk too much). So my resident webmonkey husband is looking into finding a widget or something that might help with that. In the meantime, I'll work on putting up a site map.

Tuesday, 1 December 2015

Tairis update


So it's been well over a year since the Tairis website had a catastrophic crap out...

As you've probably noticed the website has been limping along in a barely functional and sorry manner since then. A lot of the links are broken, the footnotes don't work, and the header is non-existent (although to be honest, I never liked the font. Don't tell my husband...). The formatting in general is somewhat iffy. It's been a while since I updated anything because the back-end of the site has been barely functional. Or, more to the point, I'm too lazy to code everything when I don't have to.

After finally finding some time to figure out how to get the WYSWYG editor back, I've tried fixing the footnotes so they at least link where they're supposed to. Unfortunately, even trying to code a simple anchor isn't working like it should do, and it's clearly time to start over from scratch on a new platform...

Hopefully that will happen soon – as soon as I save all the pages safely copied and can transfer them to a new platform before transferring it over to the domain name. And finished with the inevitable tweaks and additions I'll end up making (at the very least, updating the book review section). The current version will stay up for now, and seeing as I was fiddling about with things anyway I'll point you to the now updated and expanded How To Get Started page, along with the slightly revised Quick and Dirty 'Where Do I Start?' Booklist. I'll keep you posted on any further updates (which I hope won't take another year and then some), but in the mean time I hope you enjoy.


Thursday, 21 August 2014

Tairis really is back up this time...

Tairis really is up and running again now... Or perhaps not running as such, but limping awkwardly.

Thanks to a number of technical things beyond my understanding conspiring against us, the initial update and reinstall crapped out spectacularly. All I know is that it wasn't my fault, so that's one thing, I guess. But it means that at the moment the website's back up on a very basic template, so some of the formatting may be a little wonky here and there and it won't be looking its best. Aside from not looking too pretty, it also means that there are a few things that need fixing - namely all of the internal links and footnotes. I'm hoping that once Mr Seren has some time going spare he can fix things with his website magic, but if that just doesn't happen any time soon then you're going to have to bear with me while I fix things manually. I'll keep you posted with any further developments.

Monday, 28 July 2014

Tairis is back

Hurrah!

The site's back up, but there's still a bit of technical fiddling that needs doing, which is to say I have no real grasp of what that is so I'm just nodding and smiling at Mr Seren and doing as I'm told right now. Hopefully the fiddling won't result in further downtime, but if it does it should only be brief. I think. Touch wood...

Once all the technical bits are done there might be some formatting that needs fixing, and links updating, etc, but that shouldn't take too long to sort out (famous last words, right?). Thanks for your patience, though. While you're bearing with me, here's the internet equivalent of hold music:


Edit: Except...it's down again. Guh.

Thursday, 24 July 2014

Tairis is down (for now)

Taking a break from my mini-travelogue for a second...

I've been getting some concerned messages from folks about the Tairis site, so I might as well post about it here - unfortunately Tairis is currently offline while it's undergoing some essential maintenance. It's a bit of a pain, but I'm hoping that it won't be offline for too long. In the meantime you can access it via The Wayback Machine at archive.org.

Seeing as Lùnastal is almost upon us (for those of us in the northern hemisphere), you can find the articles on it here:

For those of you in the southern hemisphere, you may be interested in:
And for a brief introduction to the subject, you might want to watch:


There's also a brief overview of the festivals at the Gaol Naofa site, and some practical ideas on what to do in our Ritual within Gaelic Polytheism. Our article on Children and Family in Gaelic Polytheism will also be useful too (even if you don't have kids, honest!). The festivals section starts on page 32.

Saturday, 28 January 2012

A new blog

I've had it in my head for a while to start collating old tales and bits of lore and such, and keep it in a place that's easily accessible. The idea has been percolating for a while now (OK, over a year...), and seeing as I have an increasing amount of time on my hands at the moment, I thought now would be as good a time as any.

A while ago, on a whim, I set up a wordpress blog, so I figure I might as well use it and not let it go to waste. So here it is, without further ado:

Tairis Tales

My aim is to collect the tales and lore that can be seen to relate to gods and maybe-gods and (if I can keep on top of the tagging) form a kind of database so all the different permutations of the same tale, and al the different motifs, can be just a click away. Yes. I am sad like that...

Anyway, feel free to join me. There may be a few tweaks to come just yet, but I've already put the tales I've posted here up, with a little bit more from here and there. Everything that appears over there, just like the stuff I paste here, will be from older material that is copyright-free.

Friday, 13 January 2012

Translated articles

Just a note for any readers whose first language is Portuguese: Two of my articles from Tairis have been translated by Brazilian blogger Aengus Miach (Leeh), over at her blog Tír Tairnge (with my permission). The direct links are:

Celbrando Là Fhèill Brìghde
Là Fhèill Brìghde

Many thanks to Leeh for all the hard work! It's great to see that there are such dedicated folks out there, across the world, doing such good work in CR; Leeh's blog is well worth checking out.

Friday, 25 November 2011

Pottering about

Not much doing at the moment, except pottering about here and there and trying to avoid the wind and rain outside at all costs. And the usual stuff that any full time parent does each day...Yes, it's a veritable rollercoaster of fun round here.

So I've done some more tweaking and updating on the website, and I've added a chunk more to the Article Downloads page. A good one in particular I came across is Space and Time in Irish Folk Rituals and Traditions, which has some interesting stuff on various festivals and wake traditions. It's an interesting read, and has some good pointers to further reading as well.

Other tinkering about includes a reworking and republishing of the So what do you believe? article, and after searching through some old articles I found a bit on the origin of the word frìth, which is usually said to be Norse in origin, but John MacInnes claims is, in fact, Gàidhlig after all. I added that into the Frìth essay on the website, and also went about tweaking the Saining article to correct a few bits and pieces that have needed seeing to for a while now.

It's St Andrew's Day next Wednesday so the local school is getting well-prepared for the celebrations (although they'll be on strike on the actual day, so I'm not sure if they'll move the celebrations to before or after). In preparation for the day, my eldest, Tom, is learning a smattering of Scots. So far I've been reliably informed that a dog is a doug, a cow is a coo, and a crow is a craw. He's very proud of his command of his newfound command of the dialect.

Friday, 11 November 2011

New article

It's been a while since I've had anything of substance to add to the website, but I've finally managed to get back into the writing groove for long enough to finish another article.

After finishing the series of articles on the gods, spirits and ancestors I've been feeling a little lost and aimless in terms of what else I can add to website - not so much in the sense that I'm running out of things to write (there are plenty of things I've yet to even touch on, I'm fairly sure of that) - I've just been lacking an idea of where to go from here.

There's not much I can do to force inspiration; I've found the best thing to do is just relax and let myself stumble across it as it happens, so instead I've channelled most of my energies into reworking bits and pieces, here and there; a bit of reorganising and additions. But recently I've been thinking more and more about one subject in particular, and so I decided that I had my next article to be getting on with...

As ever things haven't quite worked out as I was expecting; one article has turned into two, so I've got one of them finished, and the other is in progress as we speak. Fermenting in my head, if not literally being typed, anyway. The finished article is on:

Gessi and Buada

Or, 'prohibitions and prescriptions' (there are so many different spellings to choose from - I know geis, singular, is the Old Irish spelling but the variety of plural options is confusing, so I ended up picking one and just running with it; not being a linguist I'll make no claims about my choice of plural spelling being the best one, but if I'm wrong on either count then at least one academic is as well. And at least I'm consistent...).

Mostly I've concentrated on the geis side of things, because I didn't find much to go on for buada, in spite of the fact that they seem to go hand in hand. I've tried to be as thorough as I can, and in the process I found a good few sources are available freely online - always handy! I've listed these on the Article Downloads page already, and I've tried to give links to as many of the tales I refer to as possible. Yesterday I found a book on archive.org that will be really handy for the next article as well. I've yet to add it to the website but it's worth noting here anyway, since it's a modern translation (1999) of a wisdom text I've spent ages trying to track down:

Old Irish Wisdom Attributed to Aldfrith of Northumbria: An Edition of Bríathra Flann Fhína maic Ossu - edited and translated by Colin Ireland

There's a good discussion of wisdom texts as a whole there, so it's worth a read if that's your kind of thing.

Anyway, all that remains is a few confessions (nothing juicy, though, so don't get your hopes up for anything good). Firstly, this wasn't the article I intended to write, but it's the one that apparently had to come first before I could concentrate on writing about values and virtues, my original topic of choice. Once I get the second article finished some things might have to be tweaked or moved around with this article, so they both still make sense, and I hesitated a bit before deciding to publish it right now. For some reason, I get impatient if I have to sit on something finished, though, so my impatience won out.

I thought at first that gessi would be something that I could look at in the process, but then my research ended up concentrating more and more on gessi than anything else, and then when I started writing I ended up with four pages of an article, three of which were about prohibitions and prescriptions. So it seems they wanted their own page. Who am I to disagree?

My second and main confession is that I've stopped short of really going into any details about how gessi and buada might apply in modern practices. I can't help but feel this might be a bit of a cop out, in one sense, but I decided that it wouldn't be right for me to go on about it. I'm not sure if I've really seen much discussion of them in a modern - Celtic Reconstructionist/Gaelic Polytheist - context, even though I do see the occasional query about them. But without much to go on in that respect, I decided it would be better to leave the question unanswered than fudge it.

So errr...Enjoy...

Monday, 26 September 2011

Book Review: A World Full of Gods

Another review today - I've had this book for over a year and only just got around to reading it in the last week or two. It's a good meaty book and it's been taking up most of my free time in the mornings to get through it, but I've also had the chance to tinker away at another page on the website - this time, the introductory article on Irish Mythology. Most of the additions are links to the various myths links, with a bit of reformatting and a few tweaks here and there.


A World Full of Gods
John Michael Greer

There aren't many books out there (that I've seen) that take on the task of providing a good, meaty, philosophical discussion of polytheism - especially one that comes from a polytheist point of view. This is very much a book that is aimed at the polytheist, rather than the Wiccan or neo-Wiccan/Wiccanesque pagan, and that in itself is refreshing for me, because it's not something I come across often.

I got off to a bit of a bumpy start with the book because much of the introductory stuff in the first few chapters were kind of obvious to me and I wasn't sure if the book was going to offer much for me to chew on - which is not to say that I think I know everything there is to say about polytheism, just that it's something I've had plenty of opportunity to think on over the years, and I'm pretty set in my ways by now. I was happily proven wrong, though, and once I got into the meat of the book I found a lot of good stuff (and to be fair, the more experienced polytheist or scholar of religion is invited to skip a few chapters near the beginning, to get on with it, but I wanted to read it from start to finish).

The first few chapters certainly help introduce the beginner to a good understanding of polytheism, and as much as I had some reservations about where it was all going I did appreciate seeing things being spelled out clearly, and in a way that helped me appreciate where others might have questions and confusions about certain things. I can see this being a good book to point people to, if they have some questions about how polytheism actually works.

I found the middle of the book more challenging and enlightening, and one chapter in particular helped solidify a few thoughts on something that had been bugging me for a while (chapter 8, dealing with offerings and reciprocity; the next one was interesting too).

For the most part the book is very straight forward, well-written and clearly thought out. There is a heavy emphasis on philosophy and logic in the way the subject is approached, and Greer does a good job of introducing the big words and concepts that the average reader probably won't have much familiarity with (and there's a handy glossary at the back in case you get lost).

Because of the philosophical focus of the book, it's not a how-to sort of tome, with ritual suggestions or an encyclopaedia of gods tucked in at the end so you can pick your favourites and invite them round to lunch. Nor is this the kind of book that I could really pick up and put down, or pick at here and there. This is a book that needs to be read from start to finish to appreciate it at its best, I think.

Over the course of the book, subjects like the different types of polytheism, and the ethics, myths, spirituality, ways of worship and the logic of polytheism are dealt with, as well as the question of why people might be polytheists. Greer keeps the focus of the book as general as possible, calling on various different cultures and polytheistic religions to illustrate his points - mainly Norse, Celtic, Shinto, Greek, Roman, with a few others mixed in - along with some analogies that help explain where he's coming from. Inevitably that means there has to be generalisations here and there to accommodate as broad a view as possible, but given the purpose and focus of the book I think it worked well. Both the commonalities and differences of polytheistic views and religions are taken into account, so it's pretty thorough. It would be nice to see something that focuses solely on Celtic Polytheism (though of course I'd say that), but as an introduction to polytheism in general, Greer has the right of it here.

One thing in particular that I appreciated is the emphasis on 'traditional polytheisms', which Greer stresses tend to be hard polytheisms. While generally I would say the arguments Greer presents are well done, there are some aspects that I think might be slightly lacking, and this lack mars my feelings towards the book in general. Inevitably in discussing polytheism there is going to be some comparison to the major monotheistic religions (especially Christianity) as well as atheism, and I think the author's own bias towards accepting a polytheistic viewpoint means that certain elements are glossed over when presenting all the various different arguments. For example, at one point the argument was made that the widespread belief in the afterlife - or various forms of the afterlife - is itself evidence that supports its existence. I don't think this is the kind of argument that stands up to objective examination, really, and this type of fallacious argumentation is all too common.

In addition to this, concluding that alternative viewpoints rely on 'special pleading' - and are therefore weak or invalid - is a common refrain throughout the book, while ignoring the fact that Greer himself does exactly the same thing. It comes across as hypocritical and lacking in any true objectivity or honest insights. If you're totally on board with Greer's own views and you're not interested in weighing up the arguments and examining them, then it's probably not a problem, but if you look at the arguments objectively, as he seems to think he's doing, then I'm not so convinced. I can imagine my atheist husband would say that Greer's argument in favour of polytheism, for one, relies on special pleading as much as anyone else's beliefs.

In some ways, perhaps, agreeing with Greer's arguments are beside the point; if anything, whether you agree or disagree it helps finish your own train of thought about these subjects, and helps you make up your own mind. Greer's apparent assumption that his conclusions are 100% logical and watertight can grate a little, though, and at times it does get a bit repetitive.

More and more as I've come back to this book, the faults become glaring and far outweigh any of the positives I originally saw. In particular, as much as I enjoyed the middle portion of the book, and appreciated the novelty of the book itself, the last couple of chapters weren't as good, to my mind. The chapters on myths and eschatology in particular weren't so much about polytheism, I felt, as they were arguments against monotheism (or, ultimately, any religion that claims to be the True Religion) so the book seemed to lose focus a little towards the end, and frankly, it felt unnecessary and somewhat prejudiced.

I'm not sure this is a book I could read again and again. I originally thought that I could see myself referring back to the more helpful parts now and then, but ultimately I haven't. Even from the start I was unable to give the book a resounding yes! as a recommendation, but felt that an outright no was unnecessary. However, as time has worn on I can't help but feel that the more I've learned about the author himself has perhaps made me feel even more negatively towards the book than I originally did. Ultimately, I can't in conscience recommend something that benefits a racist, and a known associate of racists and abusers. It's a shame that a good book on the subject has yet to come out, but I'm still looking...

Monday, 29 August 2011

Some changes and tweaking

With the kids back at school and some time to myself again, I've started concentrating on writing and research in my spare time again. I spent most of the summer trying to come up with some ideas of what to do next but nothing's really inspired me yet. Instead, I kept coming back to the idea of cleaning up what's already there; some of the older stuff on the website is in need of tidying up and redoing, especially in light of the progress I've made elsewhere, and I decided that some reorganisation was in order, too.

Since I started on this incarnation of the website in 2008 I've added quite a lot of articles and it's getting really unwieldy. There's not really much I can do about that right now, but after the latest slew of articles focusing on the gods, spirits and ancestors, I've kept thinking they need to organised a little better so I've finally split them off from the Cosmology section where I originally stuck them, and put them in their own section titled 'Gods'. I've also moved my old dissertation on the Dagda, and the article on the Cailleach into that section, seeing as they come under that heading too.

The biggest changes are in the Introduction section, though. As time goes by my thoughts on certain things are solidifying, I suppose, and lurking around various parts of the internet as I do I've seen some questions come up repeatedly. I've also seen some comments on what I've already written (and have been 'accused' of being American on one site, which amused me greatly. I'm not sure which amuses me more, though - whether it's because it seemed like that would be a bad thing, or because they decided I 'sound' American...) and some good points were made, so I decided to expand on the 'Celtic' Reconstructionism? article to address those. Some of it's just trying to clarify or explain things a bit better. Some of it I've added in to try and address the questions I see popping up a lot - like the differences between CR and Druidry.

The Scottish Reconstructionism article that followed on from 'Celtic Reconstructionism' has now been renamed and reworked a little too. I decided to rename it to Gaelic Reconstructionist Polytheism to better reflect where I'm at right now (and had been thinking about doing it for a while) - a bit of a mouthful, but the 'reconstructionist' bit seemed necessary to distinguish it from other kinds of Gaelic Polytheisms that aren't reconstructionist, like Sinnsreachd. Terminology: It's complicated.

There are some minor tweaks to the next article that's still up there - How To Get Started - and for now there's another article I've taken down while I decide what to do with it...There's a lot more that needs doing over all, especially for the links section, but I need to figure out how I can do that properly.

As ever, comments are welcome...

Thursday, 14 July 2011

Update...

There won't be much chance for writing or research while it's the summer holidays, because with the kids both at home all day I don't have much free time to get on with it. Usually with Tom at school full time and Rosie going to nursery in the mornings, I use my free time while the both of them are out of the house for doing my own thing - often that involves writing. But now there are small children to entertain, and while I can occasionally grab a minute or two for a blog post and whatnot, actual deep thoughts require a bit more concentration to get stuck into things.

As it is then, I've managed to finish my next essay, on the Good Folk - Na Daoine Sìth. A couple of the books I've read recently have had some useful stuff in them, so while they're fresh in my memory I've also taken the opprtunity to add a few bits and pieces to the article on Gods of Landscape and Lore. The main additions are for Donn, Finnbheara, Clíodhna, and Úna, with some further minor tweaks here and there. Likewise, I've added Donn's association as the ancestor of the Maguires to the Gods as Ancestors article, too.

Until I have a bit more free time, or get used to my new routine and don't feel so braindead by the time they've gone to bed, that's probably about it for now. Once I do manage to get stuck back into things again, I'm not sure what I'll be concentrating on as yet. Any thoughts or requests are welcome, though!


PS: According to my stats wotsit, recent searches that have led to people stumbling across the blog here include "cow print dressing gown", "gaelic irish lewd wakes" and "the dangers of becoming a werewolf". For some reason, such diversity amuses me...

Sunday, 12 June 2011

An update, finally

After the last article I put up on the website - which ended up receiving an amazing amount of attention - thanks to some generous plugging by Erynn - I really thought that I'd kind of covered all I could think of on the subject; there were bits I'd originally intended to expand on but didn't find any place for them in the articles as I wrote them.

I'd figured that the next article to write was obvious and inevitable - the next stop was the daoine sìth (I'll try to avoid the 'f' word). I've had a bugger of a time writing it, though. From putting my back out and the drugs preventing me from being able to concentrate enough to research and write, to just realising that I was going about it all wrong, it's been a long time coming, and a process that's kinda reminiscent of pulling teeth.

I realised that the subject was too narrow considering the focus I'd been taking as far as the gods and the other two are concerned. I'd done gods, I'd done ancestors, but I hadn't done anything about the spirits, and so I had to scrap my original idea and take things in a different direction, broadening the scope a little. I'm not entirely sure that I'm happy with the end result, to be honest - I'm limited by lack of experience in being able to talk much about dealing with foreign spirits in other countries, for one. But this is what I ended up with:

Gods and Spirits

It's something that's been on my mind a lot this year so far, though. I might still get round to covering the daoine sìth in a separate article, but in some ways it's not going to be easy because I've already done a lot here there and everywhere else. A lot of it will inevitably be repetitious, but it's difficult to figure out just what needs to be repeated.

Ho hum. Lots of things need doing. So little time to do it...

Monday, 16 May 2011

Newark Castle - a day out

Try again, shall we? Blogger ate the first attempt...

It was a busy weekend and then somelast week, with an old friend coming to stay with us for a wee holiday. Naturally, playing the goood host I had to figure out a few things that we could do that would keep us entertained, and as it happened this mostly involved me failing at public transport (although to be fair, it mostly failed me), and getting slightly tipsy in places in and around Glasgow, which was fun for us, but maybe not so fun to describe here.

One of our better successes was a trip to Newark Castle in Port Glasgow - not too much of a trek for me or my knackered back. In the three years that I've lived in this part of Scotland I've never got round to visiting it, although I've wanted to. It's a castle tucked away next to some imposing shipyards - what's left of them now - and the main road for the west coast of Scotland south of Glasgow. Blink and you'll miss it, as you drive past.

It doesn't look like much from the front at the moment, considering the fact that it's all covered in scaffolding, so here's the back view:


(And so begins my best tour guide impression). It started off life in the fifteenth century as your typical tower house, surrounded by a defensive wall with corner towers that were used as lookouts. The wall was removed in the sixteenth century by the towerhouse's most famous occupant, Patrick Maxwell. He was a nice man. Or not. When he wasn't busy soldiering, he was busy killing his neighbours, friends, being generally unpleasant, and at one point locking his wife away for six months. Even his mother complained to the authorities about him at one point (the complaint didn't get very far, though - being best mates with King James VI probably came in handy there).

Patrick's wife eventually managed to escape her lovely husband after 44 years of marriage and bearing sixteen children. She ended her days in poverty, so not exactly the happy ending but probably an improvement with how it could have ended with ole Paddy. As I said, a nice guy, Patrick. Or not.

Anyway, from this angle, you can see just how close the remaining shipyards are to the castle:


And just how marvellous the weather was that day. The odd-looking tower to the right is all that remains of the original defensive wall that surrounded the tower. Here's a better view:


Which was eventually turned into a dovecot (or doocot, as it's called in Scots). Seeing as my friend and I were the only people there at the time, the castle steward was very forthcoming about everything, and opened the doocot for us so we could take a look inside:


Normally it's locked to the public, because there's still the opening for the original toilet - that the guards would have used as they stood lookout, I guess - and there's always some clever sod who has to try it out...You can go inside on request. Although in our case, the steward was more than happy to offer. What with the weather, we were probably going to be the only visitors that morning, at least. And no wonder:


That's a view from the battlements at the top of the tower; the lumpy horizon in the photo, that meets the clouds, are the houses at the top of the hill that surrounds Port Glasgow. The black cloud moved sloooowly, but it pretty much says DOOM.

The building is remarkably well-preserved, even if there are some major works under way at the moment. There are the obligatory spiral staircases (which my friend navigated with some trepidation, she's not keen on them):


Odd nooks and crannies:


Floor supports, no longer in use:


And outside, the opportunity for some mood shots:


Where that tree is, and further up river, there used to be more shipyards that crowded around the castle - since the decline of the industry, the derelict buildings have since been removed and the area returned to grass and woodland (and road). It used to be the other way round at one point, though - at the turn of the last century, with no occupant looking after the castle it fell into disrepair and was threatened with demolition to make way for more industry. It was eventually taken into state care in 1909 and preserved.

In the old days, ships couldn't get much further up river than this, and so Port Glasgow grew up on the old lands of Newark Castle to accommodate the imports and exports to and from Glasgow - tobacco, cotton, rum, sugar. Books never really mention slaves, but I've heard rumblings locally - one of those things everybody knows, that slaves passed through here.

The shipyards were the mainstay of Port Glasgow's industry, and before the days of metal ships, there was a need for wood, of course; from the eighteenth century onwards, this was often brought up the river in specially adapted ships with hatches in the side, that could release the timber into the water when they reached their destination. The timber was then left in timber ponds near the shore, where the wood was kept in the water to season it until it was needed. What's left of the timber ponds can still be seen poking up out of the river:


Just - you'll see it better if you enlarge the photo. The ponds started to fall out of use with the advent of iron ships, and the dredging of the Clyde up to Glasgow. Once ships had direct access to the city, Port Glasgow began its inevitable decline in the industry it was famed for.

A slightly different view up river:


And you can just about see Dumbarton Rock on the opposite shore - Alt Clut, the main hillfort of the Britons of Strat Clut (Strathclyde). A little further along from the timber ponds, on the Port Glasgow side of the shore, are the remains of a couple of crannogs - probably Iron Age, but possibly early medieval, and probably related to the activity over at Dumbarton Rock. You can just about make out the outline of them at very low tide, the mounds that are the remains of the islands the crannogs were situated on.

So that's about it. My tour guiding has officially run out of steam. I think in my first entry I did for this, that got eaten, I made a little housekeeping note - I'm trying to get back into writing again, after a long hiatus thanks to the ongoing back problems I've had (am having), but in the meantime I've been on and on at my husband and resident webtroll that the Tairis website has been frustratingly slow and unstable. Magic and all sorts of web wizardry have since happened and the site is now on a brand spanking new host and server (or different ones, anyway) and so far it's been running a lot better. Hopefully it will stay that way. 

Sunday, 6 March 2011

In search of the gods

And so finally, I can lay another series of articles to rest...(I think).

I've kind of gone about this arse backwards really, because this last article is all the usual introductory waffle that I think would be helpful to know when looking at the tales and so on, and probably should have come first, while the first bunch of articles I did should have come afterwards.

There are two reasons for not having done this, though: I think that those first articles are probably more interesting to the majority of readers who aren't so interested in wading through my waffle, and in a way if you've read those articles and then go on to this one, it might have a bit more context to it. Secondly, I had a hard time writing this - the other articles came about because I had to take a break from this one, but I wanted (felt I had to, in a way) do something.

Getting hold of some sources was a problem (of my own making, to be fair). Finding a source I initially thought was quite helpful, and then found out that it was written by a Celtic shameon-type who makes a living selling lies and sidelining in the occasional 'academic' article, which turned out to be quite shoddy when I found out and looked up some of the references...So that meant I had to have a rethink a little, and things have had a while to ferment. I have one person in particular to thank for setting me straight on both counts, and they know who they are, in case they want to remain nameless.

It's not an easy kind of thing to write either, because the gods aren't an easy thing to talk about in the sense of reducing them into paragraphs. In a way, it's also difficult to write about this kind of subject because it's something that focuses on a historical perspective, with my usual habit of referencing pretty much every sentence just in case somebody wonders where that came from...Reconstructionists get accused of being too stuffy and academic; too caught up in books and what people with degrees say, and I do talk a lot about both on here, and synthesise a lot of what I find into the articles I write. Sometimes, maybe that accusation is fair enough.

For some reason, though, I'm suddenly aware just how soulless all of this may seem, in a way, coming across as advocating a path of Citing Your Sources With Your Gods.

Oh Lug of lofty deeds,
Golden are the fields,
Heavy hang the fruits,
Ripeness of fame!


We feast on this colcannon and chicken in your honour at this sacred time of Lughnasa, and give to you of our feast and these bilberries because that's what Maire MacNeill says is traditional in The Festival of Lughnasa, first published in 1962 by Oxford University Press...

(Then you get a divine bitchslap - D-, must try harder - for not giving specific page numbers).

Yeeeeah...No.

Kicking about the internet, as I do, it seems that this is what a lot of people think of as Celtic Reconstructionism. I've seen CR described as too 'backward looking' (on a druid forum, no less); too caught up in books; something that's just made up by Americans so they can play Celtic; CR's not about practising a path, it's more about arguing about every minute detail to prove the size of one's metaphorical penis...With References.

I try to avoid these things, although I guess I can't avoid being American (I'm just not, I'm on the wrong side of the Pond, for one thing). CR may have its origins there, but it's spread far and wide now (Germany, Portugal, France, Brazil, Australia, England, Scotland, Wales, Ireland...). I wouldn't say it's simply and only an American movement by any means, but these days it is a fractured one. But that's by the by.

I have to say, though, I'm unashamedly backward-looking, in a sense. Yes, I see reconstructionism as something that's here and now, but for me, part of the point of reconstructionism is trying to understand how people saw the gods in the times when they were worshipped, and so yes, I look back because that seems be a logical thing to do if that's what you're aiming for.

Books are not the be all and end all of reconstructionism, but it does require looking at the sources we have to hand to figure things out. And to do that, we have to look at sources that are often flawed, for one reason or another, so it means we have to be analytical. They don't answer every question we might have, necessarily, but they're a good start. So that involves getting involved, and that makes people opinionated, I guess, and there are quibbles over details. A lot of the times, this quibbling is pointless, but sometimes it's necessary. And yes, sometimes that can spill over into willy waggling on various email lists, but personally, I have no interest in the size of anyone's metaphorical penis...

So when I write, the beginning's pretty much where I tend to start when I can, and if I put it out there and somebody finds it helpful, then I'm glad. History is not the be all and end all, it's the beginning of understanding for me. Where else should I look? But looking is nothing without doing. Even though not many reconstructionists talk publicly about what they do, for various reasons, that doesn't mean that people aren't out there actually living their path. Sometimes, beneath all the books, the quibbling, the perceptions of this and that (rightly or wrongly), that gets lost.

In this case, then, in living and trying to find understanding, and trying to write about something that can only be understood very personally, in many ways, I find myself having written something from my own views as well as from the references I carefully copy out into a notebook before I start writing. In the end, the article is probably more opinionated than the more folkloric articles I've done in the past because this sort of thing has to be personal, I think. Writing always is. But sometimes moreso. And this makes me worry that I might not have articulated myself as well as I should have on some points. But oh well...

I'm also aware that some of it covers similar grounds to Alexei's article Danu and Bile: Primordial Parents, so I've tried to avoid looking at that as a source and do my own legwork. And so then I ended up banging on for so long that I couldn't fit the article onto one page (I tried, and kinda borked the website for a bit the other night). Kinda like how I've blethered on here, too. Soooooo...

The Gods - Part One
The Gods - Part Two

Thursday, 24 February 2011

The things a reconstructionist does when held in captivity...

Things haven't been going quite according to plan lately...

On my last trip to the library I picked up a few articles, one of which was John Carey's The Name 'Tuatha Dé Danann.' This was in an effort to tackle the whole issue of where Danu (technically, *Danu) fits in to the whole scheme of the gods, as well as the Tuatha Dé Danann themselves; I've seen plenty of other writers talking about Carey's arguments from the article, so I wanted to look at it myself. So while I was making a hurried library run, I photocopied it, got home, and found that of all the five pages of the article, I'd got the first page, and then the final page twice. Not the middle two pages.

Arse.

So on Saturday I decided I needed to go back to the library to get some more bits and pieces anyway, return some books, and get the rest of Carey's article. In the end I didn't go, because there was quibbling about whether or not we were going over to the in-laws the next day, and I could go to the library then if that was the case, and eventually it was too late to be worth the train journey into Glasgow. I was also desperately looking for a book I needed to take back, which I still can't find, and have a horrid feeling that I might have accidentally thrown it into the recycling bin with a bunch of random bits of paper that were sat on the kitchen sideboard...

As it happened, it was a good thing I didn't go, because that afternoon my back completely gave out and I haven't been anywhere since. I can just about walk now, though. Being semi-crippled and slightly tripping on the lovely drugs the doctor's given me (that are supposed to help but aren't), I've had plenty of time on my hands, and plenty of reason to look for distractions. I've been working my way through a book I saw recommended on the Nemeton list, and I've had a stab at another article which is now published on the website:

The Gods in Scotland

When I started it, I was intending to tack it on to the end of the Gods of Landscape and Lore article, because really it's along the same lines. It quickly became apparent that my usual blethering and awesome map-making skills were going to make the article too long to be able to do that, so a completely new article it is.

It's not one of my prouder efforts, I don't think (maybe it's the drug haze...). I can't help but feel it raises more questions than it answers, but I've exhausted all possible avenues of research that I have to hand just now, and it is what it is (as it were). I'm hoping that eventually I'll find some pointers to help flesh things out a bit (any suggestions welcome), but as it stands at the moment, what you see is all I've got. I think once I get onto the issue of tackling the Good Folk and where they fit in to the scheme of things, I might have more to go on.

For now, I'm hoping that now I've got this one out of the way, I can get round my writer's block for the article I was originally working on...It's given me a more solid idea about the issue of how the gods fit into the landscape but aren't (necessarily) strictly tied to it, though. I'm wary of over-emphasising that at the moment, so hopefully that's something I'll be able to articulate in the next one, and balance things out a little in that respect. Possibly after my back gets better, because the drugs aren't working and I'm hoping for something a little more effective when I see the doctor later today...

Friday, 28 January 2011

Another update

It turns out that the last article was the first in a set...

I touched on some genealogical bits and pieces in the last article, so it got me thinking about maybe expanding on it, just to get a different perspective. I've stuck to a very narrow view, as it were, and concentrated on the earliest periods that I can, for the most part. Here:

Gods as ancestors

And yes, there are some awe-inspiring and amazing illustrations again...